Akademik Platform İslami Araştırmalar Dergisi

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This research deals with the plastic side of orientalism of Jerusalem, which is directed before it is dealt with in terms
of reading, analysis and comparison with the statement of objectives and artists. Many have touched on orientalism
and the East, but in terms of documentary, descriptive, political, intellectual or religious, or even reading groups of
collectors or orientalist waves.
As for dealing with the works that dealt with Jerusalem with its analysis, linking, comparing it and showing its
aesthetic or even spiritual aspects, it is rare and not direct.
Although the response to Orientalism from the Arab side came late after the process of awareness among
researchers, specialists and interested Arabs of the new generations, but it is still limited and limited despite the
seriousness of this issue and address the Orientalism in the field of religion and thought and language and others and
may be more but in the formation a few, What we see in the work of Edward Said and Khairi Mansour and d.
Mohammed Amin BaniAmer and the Orientalist Encyclopedia of Abdul Rahman Badawi.
In the area of the formations, most of what was issued falls within the description of the Arab region and was not
directed directly to Jerusalem, including what is a translator or description of groups such asdescription of Egypt as
part of Napoleon's journey "Egypt in the eyes of strangers" d. TharwatOkasha, and "Art and Orientalism" d.
AfifBahlasi and "The East in the Mirror of Arabic Painting" Jean Jabbour, as well as "the Arab world in the creations
of Russian artists in the 19th century" d. Abdul Latif Salman, Najd Group and Sheikh Hassan Al Thani Group.
In the area of formation and Jerusalem, and from an Arab point of view, it does not exceed artistic articles. On the
western side, it did not direct a direct effort to Jerusalem, despite its religious importance to the West. Lorteah, Dean
of the Faculty of Medicine in June 1880 in his book Land of Memories on his journey to the Levant.